Background Image:
Nat Turner's Bible
Ideology
Americans held conflicting ideas about the slave system in 1831. Virginia slaveholders in Nat Turner’s time would have been familiar with the argument that slavery should be seen as a benevolent, Christianizing institution. Proslavery treatises encouraged masters to instruct their slaves in Christianity to minimize the risk of slave revolt. Members of the American Colonization Society, on the other hand, believed slaveholders should voluntarily emancipate their slaves and send them to Africa. Many Virginians, black and white, supported the colonization movement, as did Americans from other slaveholding, as well as non-slaveholding, states.
By 1831, some Americans had offered plans for the gradual emancipation of slavery, a notion that originally grew out of the colonization movement. Beginning with free black abolitionists in the North, a small minority of Americans had also recently begun to promote the immediate emancipation of all slaves. Enslaved people themselves, of course—including Nat Turner—used biblical passages to support their own beliefs about freedom for the enslaved and justice for the oppressed, through the use of violence if necessary.
Colonization
Reverend Nathan Bangs, Sermon, African Repository and Colonial Journal, 1827
“Practicability of the Colonization Scheme,” African Repository & Colonial Journal, 1827
Immediate Abolition
David Walker, Appeal to the Coloured Citizens of the World, 1829
William Lloyd Garrison, “To the Public,” in The Liberator, 1831
William Lloyd Garrison, on Walker’s Appeal, in The Liberator, 1831
Gradual Emancipation
Civitas, in The Genius of Universal
Benjamin Lundy, “Walker’s Boston Pamphlet,” in The Genius of Universal Emancipation, 1830
Slave Revolution
Bible verses alluded to in The Confessions of Nat Turner, 1831